Creative Minority (Book) – 6 Practices

I’m working my way through A Creative Minority by Tyson and Grizzle. It’s a neat little book that is worth the read for leaders within the church. I highly recommend it.

The authors are seeking to persuade the modern-day Church, which is diminishing in participation and power, to resist the urge to seek “cultural dominance” or to daydream of recovering its “unrealistic and nostalgic past.” Instead, seeking to be a counter-community within the world, not removed from it, or as Karl Barth suggested:

The church exists to set up in the world a new sign which is radically dissimilar to the world’s own manner and which contradicts it in a way that is full of promise.

This counter-community must have two elements, working in tandem: radical dissimilarity and hopeful promise. There’s a good chance that if you or I have participated in a community that makes much of Jesus, we would recognize these two elements.

The authors provide 6 characteristics of this type of community. I’ll cover those in two different posts, later.

This content reminds me of a Facebook conversation that Ginger and I were in several years ago. I can’t remember the exact subject that sparked the “delightful” back-and-forth, but I do remember an interesting perspective that someone shared.

“Jesus didn’t ask us to win a popularity contest… Jesus told us to be ‘in the world, but not of it.'”

This person’s sincere sentiment is relatively helpful, as a reminder that any of us can be susceptible to waning faithfulness in order to be accepted by outsiders. However, to base one’s entire life on picking the least popular thing doesn’t always lead to a faithful end, either. Even though the earliest Christians picked the least popular option of defying the Temple leadership, they also enjoyed the favor of all people. (Acts 2:42-47) Their risky unpopularity pointed to a greater, distinct, and redemptive reality. I have always enjoyed this idea from NT Wright,

“Jesus said that his kingdom was not from this world, but it is certainly for this world.”

The outworking of that takes some creative ingenuity, a lot of prayer, and some guts. May we find ourselves dedicated to such a task.

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Book- A Creative Minority

I’m working my way through a lovely, little book that I’ll read again and hope to work through with our leaders.

The book is A Creative Minority by Jon Tyson and Heather Grizzle. This book is self-published; some publishing house needs to pick it up!

The definition they provide for a “creative minority” is compelling:

A Christian community in a web of stubbornly loyal relationships, knotted together in a living network of persons who are committed to practicing the way of Jesus together for the renewal of the world.

I’m enthused by this vision and can’t wait to share more as I read along. You should pick up a copy and enjoy it too.

Holy Week Reading: Mark

This week, I’m reading the Holy Week passages from the 4 NT Gospels and giving a bit of comment from them as we approach Easter Sunday.

Today I read Mark’s account, which read in close step with Matthew’s version. Matthew has more interaction between Jesus and his opponents. There are some other details that differ between the two. The majority, however, reads the same and follows a similar narrative stream.

It’s hard not to make mention of Mark’s ending, though. Most study Bibles are honest in that the traditional ending found in some English translations (Mark 16:9-20) is not found in the earliest manuscripts or other “ancient witnesses.”

Without verses 9-20, however, Mark’s Gospel seems to have a bizarre ending. In the last chapter of Mark, the women go to the tomb (like the other Gospel accounts) and find it empty. However, in Mark’s brief ending, they do not see Jesus. They merely see the empty tomb and are instructed by the angel there to:

  • not be alarmed (easy for you to say)
  • to go tell Peter that Jesus is raised and that Jesus will go ahead of them into Galilee to meet with the disciples

Notice the ending at verse 8, however:

“Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.”

Now, imagine the camera shot zooming out of this final scene as the credits begin to roll signaling the end of the story… Weird, right?

Maybe that is why the Markan tradition felt compelled to “provide a deleted scene,” in order to not only round off the story to a proper conclusion, but to also elevate the reputation of these women who seemed to do the exact opposite of what the angel asked them to do.

Call me crazy, but I think the traditional, short ending of Mark is vital. We might be quick to be disappointed with the women who did the opposite of what was asked of them and embarrassed that our fore-sisters were paralyzed by the news of the resurrection.

But, who could blame them?

Jesus’ resurrection re-ordered everything. Sure, Jesus may have hinted at his resurrection during his preaching ministry, but part of the power of the resurrection is its startling property. It’s hard for something to re-order the entire cosmos when it can be neatly fit into pre-existing categories.

Mark’s ending allows us to consider a God “on the loose,” who is mentioned, but not seen. Although he is announced as risen, his cover is still kept and under that holy “disguise” he’s allowed to continue his redemptive work in the world all around us.

The God of the resurrection is a projectile (who flies at us) and not a projection (that we can anticipate and trace). People with power like to make projections because it allows them to adjust to what might happen in order to retain their power. Followers of Jesus learn to watch for the projectiles, we live to follow a God who is on the loose.

I think a fair question to consider this Easter is, “Can I follow a God who is not only alive, but who is also on the loose?”

Holy Week Reading: Matthew

This week, I plan on reading the Holy Week sections of each of the Gospels leading up to Maundy Thursday.

Today I read Matthew’s version, but I read Genesis 14 as an Old Testament reading, first. Genesis 14 is a peculiar passage, for it places Abram (the narrative’s main character) right in the middle of a major conflict between two sets of allies. Abram’s family (and potential army) is small, but Abram’s troops are a deciding factor in the great battle, further portraying Abram as an “idealized human figure” in the Old Testament’s first book.

Tucked away in the story is a vital detail: Abram is referred to as “the Hebrew.” (v.13) The term “Hebrew” was designated as a “cast off one, unidentified, unaffiliated.” It was a derogatory term. Yet, Abram proved to be a vital part of this story, even as an outsider.

In Matthew’s story of Jesus’ last week, Jesus is treated in a similar way: he’s constantly interrogated, misinterpreted, disrespected, betrayed, harassed, beaten, and crucified. Yet, in the middle of it all, he proves to be the “idealized human figure” that rescues a broken, violent humanity.

The Gospels train us as God’s people for in the moment that we think we’ve carved up the world into those who are capable, valuable, powerful, and wise, we are stunned to realize that someone who we might have cast to the side is more important than we initially realized.

To live within Easter’s power is to imagine that all things, even overlooked things/people/tasks can be animated with the very life of God. May we be that type of Easter people, able to believe that resurrection life can be seen within all things.

Skillen Family News: Tennessee (“You’re the only 10 I see”)

In a word: Tennessee

In a sentence: Earlier today, Advent Presbyterian Church in Cordova and Arlington, TN voted to receive me as their next Senior Pastor.

In a paragraph (or two): Where do we begin? It was only two, short years ago that we joined Peachtree Presbyterian in Atlanta to join their fantastic staff. These two years have been fast and slow at the same time. Fast, because we had so much meaningful work to engage in together. Slow, because I feel like the Skillen 4 have learned so much and have grown by leaps and bounds.

Peachtree- you have been good and kind and thoughtful and blissful and delightful and (insert other such adjectives here). We’ve enjoyed the richness of your history as well as your spontaneity to be a Christ-centered church in a changing environment. To say that we’ve learned much from you is a mere understatement. We are going to miss your energy, your thoughtfulness, and your love. It might be a tad dramatic to compare our exit from you to Paul’s exit from Ephesus in Acts where they had to “pry one another apart” from that last embrace, but that’s certainly how we feel today. We will miss you to an incredible depth of our hearts.

Advent- when our family visited Memphis and your church for worship, we were so struck by how your church and your city remind us a bit of both Wichita and Atlanta. Advent, you are a synthesis of what we have known. As we join your community soon, we are beginning to let our imaginations run wild about what “could be.” God is good and will continue to show his goodness towards us in the days to come.

G.K. Chesterton once wrote that the reason he chose the Church was because it was a place with an order where “good things could run wild.” Wherever we find ourselves, we must see to it that we put our hands to such an phenomenon. We have certainly seen that in the lives of our Peachtree family and we look forward to such moments at Advent.

 

Grace and Peace,

 

Joe, Ginger, Avery, Ezra (and Cooper and Daphne)

Presentation Day

presentation-day

February 2nd is traditionally set apart to remember the day that Jesus was carried to the Temple by his parents for his dedication. I find it interesting that Groundhog Day is the same day, for both express an unveiling of sorts as to what could happen in the days ahead.

There’s a great juxtaposition in the story of Jesus’ presentation. There’s probably a good chance that Jesus’ poor parents had trouble purchasing the two pigeons required for the offering, yet they held the priceless gift of salvation in their arms as they made their journey to worship. Salvation was closer to the poor and uneducated rather than the rich and elite class of Israel.

We tend to look outside of us for help in confusing times and the current day is no different. We tend to look up higher for someone “up there” to take care of us “down here.” The presentation day narrative from Luke 2 retrains our salvation-seeking ways: we need to look down and around for help, too.

An extra-biblical source, The Acts of Peter, conveys a similar idea,

“Unless you make what is right left, and what is left right, what is above into what is below, and what is behind into what is in front, you will not learn to know the Kingdom.”

To this end, I’ve begun to use different language as I pray in order to help my salvation-seeking pursuit. Instead of just praying “God Almighty,” I’m not choosing to say, “God among us.” Along with praying to “the King of Kings,” I am praying to “the Humble King.” I can already tell that this type of identification with God is causing me to see the world differently.

In an era where we frantically “troll” and “scroll” we need to come up with some better practices to search for answers, for help. For the most part, trolling and scrolling make us act sub-humanly. Being present and attentive to all, whether it is a short conversation in line at Publix or a phone call with someone we haven’t heard from in some time, helps us re-negotiate with the world around us and it helps us to see the signs pointing toward salvation that we’ve overlooked and missed.

What do you think? Could we all entertain the idea that sacred moments can be in disguise among the common elements of life? It’s worth taking a look, I’d say.

Inheritance: Something More from the Sermon

xmas-sweater

Yesterday we began our Advent Sermon series: “Future Shock.” We intend to look at the four personal pronouns from Isaiah 9:6 (a prophecy anticipating Jesus of Nazareth), “Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace,” throughout the next four weeks, leading up to Christmas Eve and Christmas Sunday. The topic of the morning yesterday was “Wonderful Counselor.”

I suggested that a Wonderful Counselor is one who is “wonderfully present and skillfully contradictory.” Because we are in relationship with God, we have to suggest that God could contradict us, from time to time. That might be a challenging idea, for we tend to want God to “rubber stamp” our perspectives and thoughts. But, part of the faithful life is inviting God to sift through our lives. We looked at John’s gospel for an example of Jesus being a wonderful counselor to Nicodemus and what his transformation might mean for us, too.

But, I’ve been dwelling on the idea of Advent for most of the week. Advent is meant to help us to anticipate and to wait. Initially, Advent helps us to join in the waiting that the people of God endured in ages past before the first coming of Jesus. Now that Jesus has come and has promised to return, we now engage in a new form of waiting for his re-appearing.

We think waiting is lame, however. We prefer to be first in line or to text in an order so we don’t have to wait in line. Waiting in line (literally and metaphorically) seems to be a shame, something subhuman. And if there is a season in which waiting in line should not exist, its Christmas, right? Christmas should be a light-hearted and upbeat. We try to sanitize the holiday season. The only thing disturbing might be our ugly, tacky Christmas sweaters. All else, however, needs to meet this high expectation of a perfect holiday, free of burdens, conflicts, setbacks, etc.

What is funny about the Christmas holiday season is that we find ourselves in more lines than in any other season of the year. People’s sadness seems to compound during this season, as well. If we were honest, we are a people in conflict (at least internally) and it comes to the surface during this season.

Perhaps the Christmas season is a way that history “rhymes.” We have more in common with Jesus’ community than we might initially think.

Advent, then, is more of an inheritance to live into rather than a history to reflect on. Once again (like all good liturgy) past, present, and future mingle together as we gather to pray and worship during this season.

Perhaps this waiting is the very means of transformation, the very wisdom of God. There is something admirable about a person who doesn’t have to have what they want all of the time. The most enjoyable person in your life is probably one who is content with what they have and is dedicated to meeting the needs of others, instead of their own needs.

Imagine a world where the average person isn’t so singularly focused on getting what they want, but are content on enjoying what they have. We might just expect that we’re living in the midst of the kingdom of heaven, which is want we are encouraged to enter into and to seek.